Comb
About
Comb is a practical monospaced typeface with humanist characteristics, designed for the efficient creation of print and PDF form layouts. It includes a collection of symbols and elements to easily build form layouts.
PDF SpecimenAvailable in
- Latin
Comb Family Overview
- ThinThin
- Thin ItalicThin Italic
- LightLight
- Light ItalicLight Italic
- FormsForms
- RegularRegular
- Regular ItalicRegular Italic
- BoldBold
- Bold ItalicBold Italic
- BlackBlack
- Black ItalicBlack Italic
ThinBuy
Amsterdam
Thin ItalicBuy
Bengaluru
LightBuy
Copenhagen
Light ItalicBuy
Damascus
FormsBuy
Edinburgh
RegularBuy
Fortaleza
Regular ItalicBuy
Guangzhou
BoldBuy
Hong Kong
Bold ItalicBuy
Istanbul
BlackBuy
Jerusalem
Black ItalicBuy
Kathmandu
BoldBuy
In its most general sense, the term ‘world’ refers to the totality of entities, to the whole of reality or to everything that is. The nature of the world has been conceptualized differently in different fields. Some conceptions see the world as unique while others talk of a ‘plurality of worlds’. Some treat the world as one simple object while others analyze the world as a complex made up of many parts. In scientific cosmology the world or universe is commonly defined as ’the totality of all space and time; all that is, has been, and will be’. Theories of modality, on the other hand, talk of possible worlds as complete and consistent ways how things could have been. Phenomenology, starting from the horizon of co-given objects present in the periphery of every experience, defines the world as the biggest horizon or the ‘horizon of all horizons’. In philosophy of mind, the world is commonly contrasted with the mind as that which is represented by the mind. Theology conceptualizes the world in relation to God, for example, as God’s creation, as identical to God or as the two being interdependent. In religions, there is often a tendency to downgrade the material or sensory world in favor of a spiritual world to be sought through religious practice. A comprehensive representation of the world and our place in it, as is commonly found in religions, is known as a worldview. Cosmogony is the field that studies the origin or creation of the world while eschatology refers to the science or doctrine of the last things or of the end of the world.
LightBuy
In its most general sense, the term ‘world’ refers to the totality of entities, to the whole of reality or to everything that is. The nature of the world has been conceptualized differently in different fields. Some conceptions see the world as unique while others talk of a ‘plurality of worlds’. Some treat the world as one simple object while others analyze the world as a complex made up of many parts. In scientific cosmology the world or universe is commonly defined as ’the totality of all space and time; all that is, has been, and will be’. Theories of modality, on the other hand, talk of possible worlds as complete and consistent ways how things could have been. Phenomenology, starting from the horizon of co-given objects present in the periphery of every experience, defines the world as the biggest horizon or the ‘horizon of all horizons’. In philosophy of mind, the world is commonly contrasted with the mind as that which is represented by the mind. Theology conceptualizes the world in relation to God, for example, as God’s creation, as identical to God or as the two being interdependent. In religions, there is often a tendency to downgrade the material or sensory world in favor of a spiritual world to be sought through religious practice. A comprehensive representation of the world and our place in it, as is commonly found in religions, is known as a worldview. Cosmogony is the field that studies the origin or creation of the world while eschatology refers to the science or doctrine of the last things or of the end of the world.