Munchenstein Slab
About
The very first typeface by Max Miedinger, designer of Helvetica, was Pro Arte (1954), a charming mid-century narrow slab serif with inverted stroke contrast. Nikola Djurek has refreshed and expanded the spirited original design, which now also comes with a vivid colour-font format.
PDF SpecimenMunchenstein Slab System Overview
Munchenstein Slab
- Regular
- Color Regular
Munchenstein Text
- Light
- Light Slanted
- Regular
- Regular Slanted
- Medium
- Medium Slanted
- SemiBold
- SemiBold Slanted
- Bold
- Bold Slanted
- Heavy
- Heavy Slanted
- Black
- Black Slanted
Munchenstein Display
- Hairline Backslanted
- Hairline
- Hairline Slanted
- Thin Backslanted
- Thin
- Thin Slanted
- ExtraLight Backslanted
- ExtraLight
- ExtraLight Slanted
- Light Backslanted
- Light
- Light Slanted
- Regular Backslanted
- Regular
- Regular Original
- Regular Slanted
- Medium Backslanted
- Medium
- Medium Slanted
- SemiBold Backslanted
- SemiBold
- SemiBold Slanted
- Bold Backslanted
- Bold
- Bold Slanted
- Heavy Backslanted
- Heavy
- Heavy Slanted
- Black Backslanted
- Black
- Black Slanted
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Amsterdam
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Bengaluru
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In its most general sense, the term ‘world’ refers to the totality of entities, to the whole of reality or to everything that is. The nature of the world has been conceptualized differently in different fields. Some conceptions see the world as unique while others talk of a ‘plurality of worlds’. Some treat the world as one simple object while others analyze the world as a complex made up of many parts. In scientific cosmology the world or universe is commonly defined as ’the totality of all space and time; all that is, has been, and will be’. Theories of modality, on the other hand, talk of possible worlds as complete and consistent ways how things could have been. Phenomenology, starting from the horizon of co-given objects present in the periphery of every experience, defines the world as the biggest horizon or the ‘horizon of all horizons’. In philosophy of mind, the world is commonly contrasted with the mind as that which is represented by the mind. Theology conceptualizes the world in relation to God, for example, as God’s creation, as identical to God or as the two being interdependent. In religions, there is often a tendency to downgrade the material or sensory world in favor of a spiritual world to be sought through religious practice. A comprehensive representation of the world and our place in it, as is commonly found in religions, is known as a worldview. Cosmogony is the field that studies the origin or creation of the world while eschatology refers to the science or doctrine of the last things or of the end of the world.