Munchenstein Text
About
Max Miedinger, designer of Helvetica, created Horizontal in 1965 as a capitals-only typeface in one weight. Nikola Djurek has now revisited the typeface, adding the lower-case letters, as well as a range of weights and slants. With its geometric precision, Münchenstein Text is suitable for running text and headlines and is suggestive of technology and architecture.
PDF SpecimenMunchenstein Text System Overview
Munchenstein Text
- Light
- Light Slanted
- Regular
- Regular Slanted
- Medium
- Medium Slanted
- SemiBold
- SemiBold Slanted
- Bold
- Bold Slanted
- Heavy
- Heavy Slanted
- Black
- Black Slanted
Munchenstein Display
- Hairline Backslanted
- Hairline
- Hairline Slanted
- Thin Backslanted
- Thin
- Thin Slanted
- ExtraLight Backslanted
- ExtraLight
- ExtraLight Slanted
- Light Backslanted
- Light
- Light Slanted
- Regular Backslanted
- Regular
- Regular Original
- Regular Slanted
- Medium Backslanted
- Medium
- Medium Slanted
- SemiBold Backslanted
- SemiBold
- SemiBold Slanted
- Bold Backslanted
- Bold
- Bold Slanted
- Heavy Backslanted
- Heavy
- Heavy Slanted
- Black Backslanted
- Black
- Black Slanted
Munchenstein Slab
- Regular
- Color Regular
Munchenstein Text Variable
Aa
LightBuy
Amsterdam
Light SlantedBuy
Bengaluru
RegularBuy
Copenhagen
Regular SlantedBuy
Damascus
MediumBuy
Edinburgh
Medium SlantedBuy
Fortaleza
SemiBoldBuy
Guangzhou
SemiBold SlantedBuy
Hong Kong
BoldBuy
Istanbul
Bold SlantedBuy
Jerusalem
HeavyBuy
Kathmandu
Heavy SlantedBuy
Luxembourg
BlackBuy
Montevideo
Black SlantedBuy
New Delhi
BlackBuy
In its most general sense, the term ‘world’ refers to the totality of entities, to the whole of reality or to everything that is. The nature of the world has been conceptualized differently in different fields. Some conceptions see the world as unique while others talk of a ‘plurality of worlds’. Some treat the world as one simple object while others analyze the world as a complex made up of many parts. In scientific cosmology the world or universe is commonly defined as ’the totality of all space and time; all that is, has been, and will be’. Theories of modality, on the other hand, talk of possible worlds as complete and consistent ways how things could have been. Phenomenology, starting from the horizon of co-given objects present in the periphery of every experience, defines the world as the biggest horizon or the ‘horizon of all horizons’. In philosophy of mind, the world is commonly contrasted with the mind as that which is represented by the mind. Theology conceptualizes the world in relation to God, for example, as God’s creation, as identical to God or as the two being interdependent. In religions, there is often a tendency to downgrade the material or sensory world in favor of a spiritual world to be sought through religious practice. A comprehensive representation of the world and our place in it, as is commonly found in religions, is known as a worldview. Cosmogony is the field that studies the origin or creation of the world while eschatology refers to the science or doctrine of the last things or of the end of the world.
RegularBuy
In its most general sense, the term ‘world’ refers to the totality of entities, to the whole of reality or to everything that is. The nature of the world has been conceptualized differently in different fields. Some conceptions see the world as unique while others talk of a ‘plurality of worlds’. Some treat the world as one simple object while others analyze the world as a complex made up of many parts. In scientific cosmology the world or universe is commonly defined as ’the totality of all space and time; all that is, has been, and will be’. Theories of modality, on the other hand, talk of possible worlds as complete and consistent ways how things could have been. Phenomenology, starting from the horizon of co-given objects present in the periphery of every experience, defines the world as the biggest horizon or the ‘horizon of all horizons’. In philosophy of mind, the world is commonly contrasted with the mind as that which is represented by the mind. Theology conceptualizes the world in relation to God, for example, as God’s creation, as identical to God or as the two being interdependent. In religions, there is often a tendency to downgrade the material or sensory world in favor of a spiritual world to be sought through religious practice. A comprehensive representation of the world and our place in it, as is commonly found in religions, is known as a worldview. Cosmogony is the field that studies the origin or creation of the world while eschatology refers to the science or doctrine of the last things or of the end of the world.