Zed Display

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Pure, minimalist, pragmatic, with forms reduced to the essence, but never compromising legibility, Zed Display is a prototypical sans with no embellishments, for effective communication.

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HairlineBuy
Amsterdam
Hairline SlantedBuy
Bengaluru
Hairline BackslantedBuy
Copenhagen
ThinBuy
Damascus
Thin SlantedBuy
Edinburgh
Thin BackslantedBuy
Fortaleza
Extralight BackslantedBuy
Guangzhou
Extralight SlantedBuy
Hong Kong
ExtralightBuy
Istanbul
LightBuy
Jerusalem
Light BackslantedBuy
Kathmandu
Light SlantedBuy
Luxembourg
RegularBuy
Montevideo
Regular BackslantedBuy
New Delhi
Regular SlantedBuy
Ouagadougou
MediumBuy
Providence
Medium BackslantedBuy
Quebec City
Medium SlantedBuy
Reykjavík
BoldBuy
Singapore
Bold BackslantedBuy
Toronto
Bold SlantedBuy
Ulaanbaatar
HeavyBuy
Varanasi
Heavy SlantedBuy
Wellington
Heavy BackslantedBuy
Xiangfang
BlackBuy
Yokohama
Black BackslantedBuy
Zaragoza
Black SlantedBuy
Amsterdam
BoldBuy
In its most general sense, the term ‘world’ refers to the totality of entities, to the whole of reality or to everything that is. The nature of the world has been conceptualized differently in different fields. Some conceptions see the world as unique while others talk of a ‘plurality of worlds’. Some treat the world as one simple object while others analyze the world as a complex made up of many parts. In scientific cosmology the world or universe is commonly defined as ’the totality of all space and time; all that is, has been, and will be’. Theories of modality, on the other hand, talk of possible worlds as complete and consistent ways how things could have been. Phenomenology, starting from the horizon of co-given objects present in the periphery of every experience, defines the world as the biggest horizon or the ‘horizon of all horizons’. In philosophy of mind, the world is commonly contrasted with the mind as that which is represented by the mind. Theology conceptualizes the world in relation to God, for example, as God’s creation, as identical to God or as the two being interdependent. In religions, there is often a tendency to downgrade the material or sensory world in favor of a spiritual world to be sought through religious practice. A comprehensive representation of the world and our place in it, as is commonly found in religions, is known as a worldview. Cosmogony is the field that studies the origin or creation of the world while eschatology refers to the science or doctrine of the last things or of the end of the world.
RegularBuy
In its most general sense, the term ‘world’ refers to the totality of entities, to the whole of reality or to everything that is. The nature of the world has been conceptualized differently in different fields. Some conceptions see the world as unique while others talk of a ‘plurality of worlds’. Some treat the world as one simple object while others analyze the world as a complex made up of many parts. In scientific cosmology the world or universe is commonly defined as ’the totality of all space and time; all that is, has been, and will be’. Theories of modality, on the other hand, talk of possible worlds as complete and consistent ways how things could have been. Phenomenology, starting from the horizon of co-given objects present in the periphery of every experience, defines the world as the biggest horizon or the ‘horizon of all horizons’. In philosophy of mind, the world is commonly contrasted with the mind as that which is represented by the mind. Theology conceptualizes the world in relation to God, for example, as God’s creation, as identical to God or as the two being interdependent. In religions, there is often a tendency to downgrade the material or sensory world in favor of a spiritual world to be sought through religious practice. A comprehensive representation of the world and our place in it, as is commonly found in religions, is known as a worldview. Cosmogony is the field that studies the origin or creation of the world while eschatology refers to the science or doctrine of the last things or of the end of the world.